-
1 loc. cit.
loc. cit.1 ( loco citato) loco citato; (abreviatura) loc. cit., lc* * *loc. cit.(= loco citato) loc. cit.* * *
loc. cit. (abr de loco citato) in the place cited
* * *loc. cit. (abrev de loco citato)loc cit -
2 loc. cit.
loco citato, am angegebenen Ort in the place cited (loc. cit.) -
3 loco citata
Law: loc.cit. -
4 a. a. O.
-
5 Ort
m; -(e)s, -e1. (Platz, Stelle) place; der Ort der Handlung / des Verbrechens the scene of the action / crime; ein Ort des Grauens a place that inspires horror; an Ort und Stelle on the spot; fig. (sofort) auch there and then; an Ort und Stelle gelangen reach one’s destination; es steht nicht an seinem Ort it’s not where it belongs ( oder should be); am angegebenen Ort in the book already quoted, loc. cit.; geometrischer Ort MATH. locus (Pl. loci); vor Ort (an Ort und Stelle) on the spot; (am Arbeitsplatz) on the job; Besichtigung vor Ort on-site visit; dies ist nicht der Ort für... fig. this is not the (time or) place for...; höheren Ort(e)s at a higher level; der gewisse oder stille Ort Örtchen—* * *der Ort(Ortschaft) town; village; locality; place;(Stelle) spot; place; location; point; locale* * *Ọrt I [ɔrt]m -(e)s, -eOrt des Treffens — meeting place, venue
hier bin ich wohl nicht am rechten Ort — I've obviously not come to the right place
das Bügeleisen ist nicht an seinem Ort — the iron is not in its usual place
ein Ort der Stille/des Friedens — a place of quiet/of peace
Ort der Handlung (Theat) — scene of the action
an den Ort der Tat or des Verbrechens zurückkehren — to return to the scene of the crime
hier ist nicht der Ort, darüber zu sprechen — this is not the (time or) place to talk about that
am angegebenen Ort — in the place quoted, loc cit abbr
ohne Ort und Jahr — without indication of place and date of publication
an Ort und Stelle — on the spot, there and then
an Ort und Stelle ankommen — to arrive ( at one's destination)
das ist höheren Ort(e)s entschieden worden (hum, form) — the decision came from higher places or from above
höheren Ort(e)s ist das bemerkt worden (hum, form) — it's been noticed in high places
an Ort treten (Sw fig) — to make no progress or headway
jeder größere Ort hat ein Postamt — a place of any size has a post office
Orte über 100.000 Einwohner — places with more than or with over 100,000 inhabitants
er ist im ganzen Ort bekannt — everyone knows him, the whole village/town etc knows him
wir sind mit dem halben Ort verwandt — we're related to half the people in the place
das beste Hotel am Ort — the best hotel in town
am Ort wohnen — to live in the same village/town
mitten im Ort — in the centre (Brit) or center (US) (of the place/town)
IIder nächste Ort — the next village/town etc
m -(e)s, -er['œrtɐ]1) position (AUCH ASTRON); (MATH) locus2) (MIN) coal face, (working) faceWartungsarbeiten vor Ort durchführen — to carry out on-the-spot or on-site servicing
* * *der1) (a particular spot or area: a quiet place in the country; I spent my holiday in various different places.) place2) (a place visited by many people (especially for holidays): Brighton is a popular (holiday) resort.) resort* * *Ort1<-[e]s, -e>[ˈɔrt]m1. (Stelle) placehier bin ich wohl nicht am rechten \Ort I've obviously not come to the right placehier ist nicht der \Ort, das zu bereden this is not the place to talk about thatam angegebenen \Ort in the place quoted [or cited], loc cit specan einem dritten [o neutralen] \Ort on neutral territory [or ground]ein \Ort der Einkehr a place for thinking quietlyein \Ort des Friedens/der Stille a place of peace/quietder \Ort der Handlung the scene of the actionder \Ort der Handlung von Macbeth ist das schottische Hochland in Macbeth the action is set in the Scottish highlandsetw an seinem \Ort lassen to leave sth where it is/wasan öffentlichen \Orten in public placesein \Ort des Schreckens a place of terrorder \Ort des Treffens the meeting placean den \Ort des Verbrechens zurückkehren to return to the scene of the crime2. (Ortschaft) placein einem kleinen \Ort in Bayern in a little spot in Bavariasie ist in einen kleinen \Ort auf dem Land gezogen she moved to a quiet spot in the countryjeder größere \Ort hat eine Schule a place of any size has a school\Orte über 100.000 Einwohner places with more than [or with over] 100,000 inhabitantser ist mit dem halben \Ort verwandt he's related to half the people in the placesie ist im ganzen \Ort bekannt everybody [or the whole village/town] knows heram \Ort in the place/the village/[the] towndas beste Hotel am \Ort the best hotel in the placesie haben keinen Arzt am \Ort they have no resident doctormitten im \Ort, im Zentrum des \Ortes in the centre [or AM center] [of the place/town]der nächste \Ort the next village/townohne \Ort und Jahr without [indication of] place and date of publicationvon \Ort zu \Ort from place to place3.das ist höheren \Ortes entschieden worden the decision came from higher places [or from above]▶ an \Ort und Stelle on the spot, there and thenOrt2<-[e]s, Örter>[ˈɔrt]nt* * *Ider; Ort[e]s, Orte1) (Platz) placeetwas an seinem Ort lassen — leave something where it is/was
Ort der Handlung:... — the scene of the action is...
an Ort und Stelle sein/ankommen — (an der gewünschten Stelle) be/arrive there
IIdas beste Hotel am Ort — the best hotel in the place
invor Ort — on the spot; (Bergmannsspr.) at the [coal-]face
* * *Ort1 m; -(e)s, -e1. (Platz, Stelle) place;der Ort der Handlung/des Verbrechens the scene of the action/crime;ein Ort des Grauens a place that inspires horror;an Ort und Stelle on the spot; fig (sofort) auch there and then;an Ort und Stelle gelangen reach one’s destination;es steht nicht an seinem Ort it’s not where it belongs ( oder should be);am angegebenen Ort in the book already quoted, loc. cit.;Besichtigung vor Ort on-site visit;dies ist nicht der Ort für … fig this is not the (time or) place for …;höheren Ort(e)s at a higher level;von Ort zu Ort from place to placeOrt2 n; -(e)s, Örter; BERGB coalface;vor Ort at the face* * *Ider; Ort[e]s, Orte1) (Platz) placeetwas an seinem Ort lassen — leave something where it is/was
Ort der Handlung:... — the scene of the action is...
IIan Ort und Stelle sein/ankommen — (an der gewünschten Stelle) be/arrive there
invor Ort — on the spot; (Bergmannsspr.) at the [coal-]face
* * *-e m.place n. -
6 μή
μή (Hom.+) negative particle, ‘not’: ‘μή is the negative of will, wish, doubt. If οὐ denies the fact, μή denies the idea’ (Rob. 1167). For the Koine of the NT the usage is simplified to such a degree that οὐ is generally the neg. used w. the indicative, and μή is used w. the other moods (B-D-F §426; Rob. 1167).① marker of negation, notⓐ in negative clausesα. in conditional clauses after ἐάν Mt 5:20; 6:15; 10:13; 12:29; 18:3, 16, 35; 26:42; Mk 3:27; 7:3f; 10:30; 12:19; Lk 13:3, 5; J 3:2f, 5, 27 al. After ὸ̔ς ἄν (=ἐάν) Mt 10:14; 11:6; 19:9; Mk 6:11; 10:15; 11:23; Lk 8:18; 18:17. After ὅσοι ἄν Lk 9:5; Rv 13:15. After ὅστις ἄν Ac 3:23. After εἰ in a simple condition (B-D-F §428, 1) Lk 6:4; 1 Ti 6:3. After εἰ in a contrary to fact condition (B-D-F §428, 2; Rob. 1169) Mt 24:22; Mk 13:20; J 9:33; 15:22, 24; 18:30; 19:11; Ac 26:32; Ro 7:7. εἰ μή if not, except (that), εἰ δὲ μήγε otherwise with verb and elliptically (B-D-F §428, 3; 439, 1; Rob. 1024f; cp. POxy 1185, 30) Mt 5:13; 6:1; 9:17; 11:27; 12:4, 24 and very oft. (GHarder, 1 Cor 7:17: TLZ 79, ’54, 367–72).β. in purpose clauses ἵνα μή in order that…not Mt 5:29f; 7:1; 17:27; Mk 3:9; 4:12; Lk 8:10, 12; 16:28; J 3:20; 7:23; Ac 2:25 (Ps 15:8); 4:17; 24:4; Ro 11:25; 15:20 al. ὅπως μή in order that…not Mt 6:18; Lk 16:26; Ac 20:16; 1 Cor 1:29. μὴ ἵνα IRo 3:2. On the inf. w. neg. as periphrasis for purpose clauses s. below.γ. in result clauses ὥστε μή w. inf. foll. (cp. PHib 66, 5) so that not Mt 8:28; Mk 3:20; 1 Cor 1:7; 2 Cor 3:7; 1 Th 1:8; w. impv. foll. 1 Cor 4:5.δ. in interrog. clauses w. an element of doubt: δῶμεν ἢ μὴ δῶμεν; should we pay (them) or should we not? Mk 12:14.ε. in a few relative clauses (B-D-F §428, 4; Mlt. 171; 239f) διδάσκοντες ἃ μὴ δεῖ Tit 1:11 (cp. Lucian, Dial. Deor. 13, 1; PGM 4, 2653 ὸ̔ μὴ θέμις γενέσθαι; CPR I, 19, 17; 2 Macc 12:14; Sir 13:24). The literary language is the source of ᾧ μὴ πάρεστιν ταῦτα τυφλός ἐστιν 2 Pt 1:9, where the relat. clause has a hypothetical sense. ὅσα μὴ θέλετε Ac 15:29 D. Cp. Col 2:18 v.l. On ὸ̔ μὴ ὁμολογεῖ (v.l. ὸ̔ λύει) 1J 4:3 s. ARahlfs, TLZ 40, 1915, 525.ζ. in a causal clause contrary to the rule, which calls for οὐ: ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα J 3:18 (cp. Epict. 4, 4, 8; Jos., C. Ap. 1, 217 διήμαρτον, ὅτι μὴ ταῖς ἱεραῖς ἡμῶν βίβλοις ἐνέτυχον; Ps.-Clem., Hom. 8, 4; 11, 8; 32; Ath. 14, 2 ὅτι μὴ κοινῶς ἐκείνοις θεοσεβοῦμεν; Dio Chrys. 31, 94; 110.—B-D-F §428, 5; Mlt. 171; 239; Mlt-Turner 284; Rahlfs, loc. cit.).ⓑ w. various moodsα. w. inf. (B-D-F §399, 3; 400, 4; 5; Mlt-Turner 285f)א. after verbs expressing a negative concept, usu. omitted in translation ἀντιλέγοντες ἀνάστασιν μὴ εἶναι Lk 20:27 (v.l. λέγοντες). ἀπαρνεῖσθαι 22:34. παραιτεῖσθαι Hb 12:19. ἐγκόπτειν τινά Gal 5:7. προσέχειν Mt 6:1. οὐ δύναμαι μὴ I can do nothing else than Ac 4:20.ב. gener., after verbs of saying, reporting, ordering, judging, etc.—in declarative clauses: after ἀποκρίνεσθαι Lk 20:7. λέγειν Mt 22:23; Mk 12:18; Lk 20:27 v.l.; Ac 23:8; AcPlCor 2:19. ὀμνύναι Hb 3:18. θέλειν Ro 13:3. χρηματίζεσθαι Lk 2:26.—In clauses denoting a summons or challenge: after λέγειν Mt 5:34, 39; Ac 21:4; Ro 2:22; 12:3. γράφειν 1 Cor 5:9, 11. κηρύσσειν Ro 2:21. παραγγέλλειν Ac 1:4; 4:18; 5:28, 40; 1 Cor 7:10f (w. acc.); 1 Ti 1:3; 6:17. αἰτεῖσθαι Eph 3:13. εὔχεσθαι 2 Cor 13:7 (w. acc.). χρηματίζεσθαι Mt 2:12. ἀξιοῦν Ac 15:38. βοᾶν 25:24.ג. after predicates that contain a judgment upon the thing expressed by the inf. (with or without the art.; cp. Just., D. 68, 8 ταῦτα τολμῶσι λέγειν μὴ οὕτως γεγράφθαι): καλόν (sc. ἐστιν) 1 Cor 7:1 (ApcEsdr 1, 6, 21); Gal 4:18; cp. Ro 14:21. ἄλογον Ac 25:27 (w. acc.). κρεῖττον ἦν 2 Pt 2:21. αἱρετώτερον ἦν αὐτοῖς τὸ μὴ γεννηθῆναι Hv 4, 2, 6. Cp. δεῖ Ac 27:21 (cp. use w. ἐχρῆν TestJob 37:6).ד. w. gen. of the subst. inf.: τοῦ μή that not (Lat. ne): after verbs of hindering κατέχειν Lk 4:42. παύειν 1 Pt 3:10 (Ps 33:14). καταπαύειν Ac 14:18. κωλύειν 10:47. κρατεῖσθαι Lk 24:16; cp. ἀνένδεκτόν ἐστιν τοῦ…μὴ ἐλθεῖν 17:1.—Also after other expressions: ὀφθαλμοὶ τοῦ μὴ βλέπειν, ὦτα τοῦ μὴ ἀκούειν eyes that should not see, ears that should not hear Ro 11:8, 10 (Ps 68:24). In place of a result clause: τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα so that she commits no adultery, if... 7:3.ה. w. subst. inf. after prepositions: εἰς τὸ μή so that…not; to the end that…not Ac 7:19; 1 Cor 10:6; 2 Cor 4:4. W. acc. and inf. foll. 2 Th 2:2; 1 Pt 3:7.—διὰ τὸ μή because…not (PPetr II, 11, 1, 7 [III B.C.] τοῦτο δὲ γίνεται διὰ τὸ μὴ ἀθροῦν ἡμᾶς; 2 Macc 2:11; ApcMos 42 διὰ τὸ μὴ γινώσκειν; Just., D. 95, 1 διὰ τὸ μὴ πάντα φυλάξαι; Tat. 2, 1 διὰ τὸ μὴ βούλεσθαι) Mt 13:5f; Mk 4:5f; Lk 8:6; Js 4:2 (w. acc.).—πρὸς τὸ μὴ in order that…not (Ptolem. Pap. aus Alexandria 4, 3 in Witkowski p. 51 πρὸς τὸ μὴ γίνεσθαι τῷ βασιλεῖ τὸ χρήσιμον; Esth 3:13d, e; Bar 1:19; 2:5) 2 Cor 3:13; 1 Th 2:9; 2 Th 3:8.ו. w. dat. of the subst. inf. τῷ μή because…not 2 Cor 2:13.ז. w. nom. or acc. of the subst. inf. (2 Esdr 6:8; s. B-D-F §399, 3; s. Rob. 1038) Ro 14:13; 2 Cor 2:1; 10:2; 1 Th 4:6.β. very oft. w. the ptc., in keeping w. the tendency of later Gk. to prefer μή to οὐ; exceptions in B-D-F §430; s. Rob. 1172.א. μή is regularly used to negative the ptc. used w. the article, when the ptc. has a hypothet. sense or refers to no particular person, and has a general mng. (Artem. 4, 22 p. 215, 14 οἱ μὴ νοσοῦντες; ParJer 6:24 ὁ δὲ μὴ ἀκούων; Just., A I, 4, 2 τοὺς μὴ ἐλεγχομένους): ὁ μὴ ὢν μετʼ ἐμοῦ every one who is not with me Mt 12:30ab; Lk 11:23ab; ὁ μὴ πιστεύων J 3:18. πᾶς ὁ μή... Mt 7:26; 1J 3:10ab; 2J 9. πάντες οἱ μή 2 Th 2:12. μακάριοι οἱ μή J 20:29; cp. Ro 14:22. τῶν τὴν ψυχὴν μὴ δυναμένων ἀποκτεῖναι Mt 10:28b and oft.ב. w. the ptc. when it has conditional, causal, or concessive sense: πᾶν δένδρον μὴ ποιοῦν Mt 3:10; 7:19. Cp. 9:36; 13:19; Lk 11:24. θερίσομεν μὴ ἐκλυόμενοι we will reap, if we do not become weary (before the harvest) Gal 6:9. μὴ ὄντος νόμου when there is no law Ro 5:13. νόμον μὴ ἔχοντες although they have no law 2:14. μὴ ὢν αὐτὸς ὑπὸ νόμον though I am not under the law 1 Cor 9:20 (cp. TestAbr B 11 p. 115, 22 [Stone p. 78] μὴ ἰδὼν θάνατον). μὴ μεμαθηκώς without having learned (them) J 7:15 (cp. TestAbr B 2 p. 106, 1 [Stone p. 60] μὴ εἰδὼς τίς ἐστιν; TestJob 11:7 μὴ λαμβάνων…ἐνέχυρα; Just., A I, 5, 1 μὴ φροντίζοντες, D. 110, 2 μὴ συνιέντες). μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι but since he could not pay it back Mt 18:25. μὴ βουλόμενος since (God) did not wish to AcPlCor 2:12 (cp. TestAbrB 5 p. 109, 24f [Stone p. 66] μὴ θέλων…παρακοῦσαι).ג. when it is to be indicated that the statement has subjective validity (Just., D. 115, 3 ὡς μὴ γεγενημένου ἱερέως): ὡς μὴ λαβών as though you had not received 1 Cor 4:7. ὡς μὴ ἐρχομένου μου vs. 18.ד. but also very freq. where earlier Gk. would require οὐ (on developments s. Schwyzer II 595f; B-D-F §430, 3; Burton §485 [464 Z.]; cp. οὐ 2b; for μή here, cp. Just., A I, 3, 9, 3 ἄνδρες δεκαδύο…λαλεῖν μὴ δυνάμενοι; D. 85, 4 διὰ τοὺς μὴ…συνόντας ἡμῖν; Mel., P. 71, 518f): τὰ μὴ ὄντα what does not exist (in reality, not only in Paul’s opinion) Ro 4:17; 1 Cor 1:28 (Philo, Op. M. 81 τὸ τὰ μὴ ὄντα εἰς τὸ εἶναι παραγαγεῖν; Ath. 4:2 τὸ ὸ̓ν οὐ γίνεται ἀλλὰ τὸ μὴ ὄν); Hv 1, 1, 6. τὰ μὴ βλεπόμενα what is unseen 2 Cor 4:18ab. τὰ μὴ δέοντα 1 Ti 5:13. τὰ μὴ καθήκοντα (3 Macc 4:16) Ro 1:28. τὰ μὴ σαλευόμενα Hb 12:27. τὸν μὴ γνόντα ἁμαρτίαν 2 Cor 5:21. τυφλὸς μὴ βλέπων Ac 13:11. S. also μὴ ἀσθενήσας τῇ πίστει κατενόησεν Ro 4:19 where, as oft., the main idea is expressed by the ptc.ⓒ in a prohibitive sense in independent clauses, to express a negative wish or a warningα. w. subjunctive let us not, we should not: pres. subj. μὴ γινώμεθα κενόδοξοι Gal 5:26. μὴ ἐγκακῶμεν 6:9. μὴ καθεύδωμεν 1 Th 5:6; cp. 1 Cor 5:8. W. aor. subj. μὴ σχίσωμεν αὐτόν J 19:24.β. w. optative (B-D-F §427, 4; Rob. 1170) μὴ αὐτοῖς λογισθείη 2 Ti 4:16 (cp. Job 27:5). ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι Gal 6:14 (cp. 1 Macc 9:10; 13:5). Esp. in the formula μὴ γένοιτο (s. γίνομαι 4a) Lk 20:16; Ro 3:4, 31; 6:2, 15; 7:7, 13; 9:14; 11:1, 11; 1 Cor 6:15; Gal 2:17; 3:21.γ. w. pres. impv.א. to express a command that is generally valid (TestReub 2:10) μὴ γίνεσθε ὡς οἱ ὑποκριταί Mt 6:16; cp. vs. 19. μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν vs. 25; Lk 12:22.—Mt 7:1; 10:31; 19:6; Lk 6:30; 10:4, 7; 1 Cor 6:9; 7:5, 12f, 18; Eph 4:26 (Ps 4:5), 29 and oft.ב. to bring to an end a condition now existing (Aeschyl., Sept. 1036; Chariton 2, 7, 5 μὴ ὀργίζου=‘be angry no longer’; PHib 56, 7 [249 B.C.]; PAmh 37, 7; POxy 295, 5; Wsd 1:12 and elsewh. LXX; TestAbr B 9 p. 113, 20 [Stone p. 74]; JosAs 14:11; GrBar 7:6 and ApcMos 16 μὴ φοβοῦ; Just., D. 87, 1 μὴ…λοιπὸν ὑπολάμβανε; Mlt. 122ff) μὴ φοβεῖσθε do not be afraid (any longer) Mt 14:27; 17:7; Lk 2:10; cp. 1:13, 30. μὴ κλαῖε do not weep (any more) 7:13; cp. 23:28 (GrBar16:1) μὴ σκύλλου do not trouble yourself (any further) 7:6; cp. 8:49 v.l. (TestAbr B 2 p. 107, 2 [Stone p. 62] μὴ σκύλλε τὸ παιδάριον).—9:50; Mk 9:39; J 2:16; 6:43. μὴ γράφε do not write (any longer)=it must no longer stand written 19:21. μή μου ἅπτου do not cling to me any longer = let go of me 20:17. μὴ γίνου ἄπιστος vs. 27.—Ac 10:15; 20:10; Ro 11:18, 20; 1 Th 5:19; Js 2:1 and oft.δ. w. aor. impv. (Od. 16, 301; Lucian, Paras. μὴ δότε; 1 Km 17:32; TestJob 45:1 μὴ ἐπιλάθεσθε τοῦ κυρίου) μὴ ἐπιστρεψάτω Mt 24:18; Lk 17:31b. μὴ καταβάτω Mt 24:17; Mk 13:15; Lk 17:31a. μὴ γνώτω Mt 6:3.ε. w. aor. subj.א. almost always to prevent a forbidden action fr. beginning (Plut., Alex. 696 [54, 6] μὴ φιλήσῃς=‘don’t kiss’; PPetr II, 40a, 12 [III B.C.]; POxy 744, 11; BGU 380, 19; LXX; TestAbr A 2 p. 79, 8 [Stone p. 6] μὴ ἐνέγκωσιν ἵππους; 16 p. 97, 5 [Stone p. 42] μὴ ἐκφοβήσῃς αὐτόν; TestJob 39:11 μὴ κάμητε εἰκῇ; ParJer 3:5 μὴ ἀπολέσητε τὴν πόλιν; ApcEsdr 7:11 μὴ μνησθῇς; Just., D. 137, 1 μὴ κακόν τι εἴπητε.—This is the sense of μὴ θαυμάσῃς Herm. Wr. 11, 17; s. ב below) μὴ φοβηθῇς Mt 1:20; 10:26 (JosAs 23:15; cp. TestJob 17:6 μὴ φοβηθῆτε ὅλως). μὴ δόξητε 3:9; cp. 5:17. μὴ ἅψῃ Col 2:21. μὴ ἀποστραφῇς Mt 5:42. μὴ κτήσησθε 10:9 and oft. Also w. the third pers. of the aor. subj. μή τις αὐτὸν ἐξουθενήσῃ no one is to slight him 1 Cor 16:11. μή τίς με δόξῃ εἶναι 2 Cor 11:16. μή τις ὑμᾶς ἐξαπατήσῃ 2 Th 2:3. μὴ σκληρύνητε Hb 3:8, 15 (quot. fr. Ps 94:8) is hardly a pres. subj.; it is rather to be regarded as an aor.ב. only rarely to put an end to a condition already existing (the pres. impv. is regularly used for this; s. above 1 cγב) (TestAbr B 7 p. 111, 19 [Stone p. 70] μὴ κλαύσῃς weep no more) μὴ θαυμάσῃς you need no longer wonder J 3:7 (‘you needn’t be surprised’: s. Mlt. 124; 126; and s. א above).ζ. in abrupt expressions without a verb (ParJer 1:7 μὴ κύριέ μου): μὴ ἐν τῇ ἑορτῇ (we must) not (proceed against him) during the festival Mt 26:5; Mk 14:2. Cp. J 18:40. καὶ μὴ (ποιήσωμεν) Ro 3:8 (B-D-F §427, 4). μὴ ὀκνηροὶ (γίνεσθε) 12:11. Cp. 14:1; Gal 5:13; Eph 6:6 al. (B-D-F §481).ⓐ after verbs of fearing, etc. that…(not), lest B-D-F §370.α. w. pres. subj. (3 Macc 2:23) ἐπισκοποῦντες…μή τις ῥίζα…ἐνοχλῇ Hb 12:15β. w. aor. subj. (Pla., Apol. 1, 17a) φοβηθεὶς μὴ διασπασθῇ Ac 23:10. Also after a pres. 27:17 (cp. Tob 6:15). After βλέπειν in the mng. take care (PLond III, 964, 9 p. 212 [II/III A.D.] βλέπε μὴ ἐπιλάθῃ μηδέν) Mt 24:4; Mk 13:5; Lk 21:8; Ac 13:40; 1 Cor 10:12; Gal 5:15; Hb 12:25. σκοπῶν σεαυτὸν, μὴ καὶ σὺ πειρασθῇς Gal 6:1. στελλόμενοι τοῦτο, μή τις ἡμάς μωμήσηται 2 Cor 8:20. ὁρᾶν Mt 18:10; 1 Th 5:15. Elliptically, like an aposiopesis ὅρα μή take care! you must not do that! Rv 19:10; 22:9 (B-D-F §480, 5; Rob. 932; 1203).γ. w. fut. ind. instead of the subj. following (X., Cyr. 4, 1, 18 ὅρα μὴ πολλῶν ἑκάστῳ ἡμῶν χειρῶν δεήσει) βλέπετε μή τις ἔσται Col 2:8; cp. Hb 3:12ⓑ taking the place of a purpose clause=so that…not: w. aor. subj. Mk 13:36; Ac 27:42; 2 Cor 12:6.③ marker of expectation of a negative anwer to a question (B-D-F §427, 2; 4; 440; Rob. 1168; 1175; Mlt-Turner 283).ⓐ in direct questions (X. Eph. 398, 26 H.; Job 1:9; 8:11; TestAbr A 2 p. 79, 9f [Stone p. 6]; B 6 p. 110, 6 [Stone p. 68]; TestJob 15, 6; 27, 1; ApcSed 7:2; ApcMos 8:27) somewhat along the lines ‘it isn’t so, is it, that...?’, with expectation of a neg. answer; in tr. the negation can in fact be variously expressed in a form suggesting that an inappropriate answer would be met with complete dismay, e.g. μή τινος ὑστερήσατε; you didn’t lack anything, did you? Lk 22:35; μὴ λίθον ἐπιδώσει αὐτῷ; will one give the person a stone? Mt 7:9; sim. vs. 10; 9:15; Mk 2:19; Lk 5:34; 11:11 v.l.; 17:9; J 3:4; 4:12, 33; 6:67; 7:35, 51f; 21:5 (cp. μήτι); Ac 7:28 (Ex 2:14), 42 (Am 5:25); Ro 3:3, 5 (cp. Job 8:3); 9:14, 20 (Is 29:16); 1 Cor 1:13; 9:8f; 10:22 al. μὴ γάρ J 7:41; 1 Cor 11:22.—In cases like Ro 10:18f; 1 Cor 9:4f μή is an interrog. word and οὐ negatives the verb. The double negative causes one to expect an affirmative answer (B-D-F §427, 2; s. Rob. 1173f; Tetrast. Iamb. 17, 2 p. 266 μὴ οὐκ ἔστι χλόη;=‘there is grass, is there not?’).ⓑ in indirect questions whether…not Lk 11:35 (cp. Epict. 4, 5, 18a; Arrian, Anab. 4, 20, 2 μή τι βίαιον ξυνέβη=whether anything violent has happened [hopefully not]; Jos., Ant. 6, 115).④ marker of reinforced negation, in combination w. οὐ, μή has the effect of strengthening the negation (Kühner-G. II 221–23; Schwyzer II 317; Mlt. 187–92 [a thorough treatment of NT usage]; B-D-F §365; RLudwig: D. prophet. Wort 31 ’37, 272–79; JLee, NovT 27, ’85, 18–23; B-D-F §365.—Pla., Hdt. et al. [Kühner-G. loc. cit.]; SIG 1042, 16; POxy 119, 5, 14f; 903, 16; PGM 5, 279; 13, 321; LXX; TestAbr A 8 p. 85, 11 [Stone p. 46]; JosAs 20:3; GrBar 1:7; ApcEsdr 2:7; Just., D. 141, 2). οὐ μή is the most decisive way of negativing someth. in the future.ⓐ w. the subj.α. w. aor. subj. (TestAbr A 17 p. 99, 7 οὐ μὴ δυνηθῇς θεάσασθαι; JosAs 20:3; ParJer 2:5; 8:5; ApcSed 12:5; 13:6; Just., D. 141, 2; Ael. Aristid. 50, 107 K.=26 p. 533 D.: οὐ μὴ ἡμῶν καταφρονήσωσι; Diogenes, Ep. 38, 5; UPZ 62, 34; 79, 19) never, certainly not, etc. Mt 5:18, 20, 26; 24:2; Mk 13:2; Lk 1:15; 6:37ab; 10:19; J 8:52; 10:28; 11:26; 13:8; 1 Cor 8:13; Hb 8:12 (Jer 38:34); 13:5; 1 Pt 2:6 (Is 28:16); Rv 2:11; 3:12; 18:21–23 al.—Also in a rhetorical question, when an affirmative answer is expected οὐ μὴ ποιήσῃ τὴν ἐκδίκησιν; will he not vindicate? Lk 18:7. οὐ μὴ πίω αὐτό; shall I not drink it? J 18:11. τίς οὐ μὴ φοβηθῇ; who shall not fear? Rv 15:4.—In relative clauses Mt 16:28; Mk 9:1; Ac 13:41 (Hab 1:5); Ro 4:8 (Ps 31:2); cp. Lk 18:30.—In declarative and interrogative sentences after ὅτι Mt 24:34; Lk 22:16 (οὐκέτι οὐ μή v.l.); J 11:56; without ὅτι Mt 26:29; Lk 13:35.—Combined w. οὐδέ: οὐδʼ οὐ μὴ γένηται (Mitt-Wilck. I/2, 122, 4 [6 A.D.]) Mt 24:21 (B-D-F §431, 3).β. w. pres. subj. Hb 13:5 v.l. ἐγκαταλείπω (accepted by Tdf., whereas most edd. read ἐγκαταλίπω)ⓑ w. fut. ind. (En 98:12; 99:10; TestAbr A 8 p. 85, 11 [Stone p. 20] οὐ μή σοι ἀκολουθήσω; GrBar 1:7 οὐ μὴ προσθήσω; ApcEsdr 2:7 οὐ μὴ παύσομαι) οὐ μὴ ἔσται σοι τοῦτο Mt 16:22.—Hm 9:5; Hs 1:5; 4:7. Cp. Mt 15:6; 26:35; Lk 10:19 v.l.; 21:33; J 4:14; 6:35b; 10:5 (ἀκολουθήσωσιν v.l.); Hb 10:17. οὐκέτι οὐ μὴ εὑρήσουσιν Rv 18:14. οὐ γὰρ μὴ κληρονομήσει Gal 4:30 (Gen 21:10 v.l.); but the tradition wavers mostly betw. the fut. and aor. subj. (s. Mlt. and B-D-F loc. cit.).—DELG. M-M. EDNT. -
7 ἵστημι
ἵστημι (Hom.+, ins, pap [Mayser 353]; LXX [Thackeray 247f]; pseudepigr., Philo, Joseph., apolog. exc. Ar.) and also ἱστάνω (since I B.C. SIG 1104, 26 ἱστανόμενος; pap [Mayser, loc. cit., with ἀνθιστάνω documented here as early as III B.C.]; Epict. 3, 12, 2; LXX [Ezk 17:14; Thackeray, loc. cit.]; later wr. in Psaltes 236) Ro 3:31; Hs 8, 1, 10 (s. Whittaker on 8, 1, 8; s. B-D-F §93; Mlt-H. 202). Fut. στήσω; 1 aor. ἔστησα; 2 aor. ἔστην, impv. στῆθι, inf. στῆναι, ptc. στάς; pf. ἕστηκα ( I stand), ptc. ἑστηκώς, ός and ἑστώς En 12:3; JosAs 7:2; J 12:29,-ῶσα J 8:9 v.l., neut. ἑστώς Rv 14:1 v.l. (s. B-D-F §96; W-S. §14, 5; Mlt-H. 222) and ἑστός, inf. always ἑστάναι; plpf. εἱστήκειν ( I stood) or ἱστήκειν GPt 2:3, third pl. εἱστήκεισαν Mt 12:46; J 18:18; Ac 9:7; Rv 7:11 (W-H. spell it ἱστ. everywhere); ἑστάκαμεν w. act. mng. 1 Macc 11:34; fut. mid. στήσομαι Rv 18:15. Pass.: 1 fut. σταθήσομαι; 1 aor. ἐστάθην (PEg2 65). S. στήκω. Trans.: A. Intr.: B, C, D.A. trans. (pres., impf., fut., 1 aor. act.; s. B-D-F §97, 1; Mlt-H. 241) gener. ‘put, place, set’.① to cause to be in a place or position, set, place, bring, allow to come τινά someone, lit. ἐν τῷ συνεδρίῳ Ac 5:27. εἰς αὐτούς before them 22:30. ἐκ δεξιῶν τινος at someone’s right (hand) Mt 25:33. ἐν μέσῳ in the midst, among 18:2; Mk 9:36; J 8:3. ἐνώπιόν τινος before someone Ac 6:6. Also κατενώπιόν τινος Jd 24. ἐπί τι upon someth. Mt 4:5; Lk 4:9. παρά τινι beside someone 9:47.② to propose someone for an obligation, put forward, propose, lit. (e.g. Just., A I, 60, 3 Μωυσέα … τύπον σταυροῦ … στῆσαι ἐπὶ τῇ ἁγίᾳ σκηνῇ) τινά for a certain purpose: the candidates for election to the apostleship Ac 1:23. μάρτυρας ψευδεῖς 6:13 (cp. Mel., P. 93, 700 ψευδομάρτυρες).③ to set up or put into force, establish, fig. ext. of 1 (cp. Gen 26:3 τὸν ὅρκον; Ex 6:4) τὴν ἰδίαν δικαιοσύνην Ro 10:3. τὸ δεύτερον (opp. ἀναιρεῖν τὸ πρῶτον, a ref. to sacrificial system) Hb 10:9.—Of legal enforcement κύριε, μὴ στήσῃς αὐτοῖς ταύτην τ. ἁμαρτίαν Lord, do not hold this sin against them Ac 7:60 (contrast ἀφίημι 1 Macc 13:38f; 15:5; Stephen’s expression=ἄφες Lk 23:34; s. Beginn. IV, ad loc.).④ to validate someth. that is in force or in practice, reinforce validity of, uphold, maintain, validate τὶ someth. fig. ext. of 1 (1 Macc 2:27 τὴν διαθήκην) τὴν παράδοσιν ὑμῶν validate or maintain your own tradition Mk 7:9. νόμον ἱστάνομεν we uphold (the) law Ro 3:31 (s. καταργέω 2).⑤ to cause to be steadfast, make someone stand δυνατεῖ ὁ κύριος στῆσαι αὐτόν Ro 14:4.ⓐ set/fix a time a period of time ἡμέραν (s. ἡμέρα 3a) Ac 17:31.ⓑ determine a monetary amount οἱ δὲ ἔστησαν αὐτῷ τριάκοντα ἀργύρια Mt 26:15 (=Zech 11:12 ἔστησαν τὸν μισθόν μου τριάκοντα ἀργύρους), presents a special problem for interpreters because of the author’s theological and narrative interests, which prompt him to connect an allusion here to Zech 11:12 in anticipation of a fulfillment statement at Mt 27:9f, which in haggadic fashion draws on Zech 11:13 in the longer form of the Mt and Jer 32 (Mt 39):7–9 (s. JDoeve, Jewish Hermeneutics in the Synoptic Gospels and Acts, ’54, 185–87). Jer 39:9 and Zech 11:12 use the verb ἱ. in the sense weigh out on scales (Hom.; X., Cyr. 8, 2, 21, Mem. 1, 1, 9 al.; GDI p. 870, n49 A [Ephesus VI B.C.] 40 minas ἐστάθησαν; Is 46:6; Jer 39:9; 2 Esdr 8:25), and some (e.g. BWeiss, HHoltzmann, JWeiss; FSchulthess, ZNW 21, 1922, 227f; Field, Notes 19f) interpret Mt 26:15 in this sense. Of course Mt’s readers would know that coinage of their time was not ‘weighed out’ and would understand ἱ. in the sense of striking a bargain (ἵστημι=set a price, make an offer, close a bargain: Herodas 7, 68 pair of shoes; BGU 1116, 8 [I B.C.]; 912, 25 [I A.D.]; PRainer 206, 10 [II A.D.] κεφάλαιον), they set out (=offered, allowed) for him (=paid him) 30 silver coins (Wlh., OHoltzmann, Schniewind), but the more sophisticated among them would readily recognize the obsolete mng. Ac 7:60 is sometimes interpreted in a related sense, but the absence of a direct object of amount paid suggests that the pass. is better placed in 3 above.B. intr., aor. and fut. forms① to desist from movement and be in a stationary position, stand still, stop (Hom., Aristot.; Philostrat., Ep. 36, 2 ὁ ποταμὸς στήσεται; TestSol 7:3 οὕτως ἔστη ἡ αὔρα) Lk 24:17. στὰς ὁ Ἰησοῦς ἐφώνησεν αὐτούς Mt 20:32.—Mk 10:49; Lk 7:14; 17:12; 18:40. στῆναι τὸ ἅρμα Ac 8:38. ἀπὸ μακρόθεν ἔστησαν Rv 18:17; cp. vs. 15. ἔστησαν ἐν τῷ τόπῳ τοῦ σπηλαίου GJs 19:2. ἔστη ἐπὶ τόπου πεδινοῦ he took his stand on a level place Lk 6:17. Of a star ἐστάθη ἐπάνω οὗ ἦν τὸ παιδίον Mt 2:9; also ἐπὶ τὴν κεφαλὴν τοῦ παιδίου GJs 21:3. Of a flow of blood come to an end ἔστη ἡ ῥύσις τ. αἵματος Lk 8:44 (cp. Ex 4:25 [though HKosmala, Vetus Test. 12, ’62, 28 renders it as an emphatic εἶναι] Heraclid. Pont., Fgm. 49 W.; POxy 1088, 21 [I A.D.]; Cyranides p. 117 note γυναικὶ … αἷμα ἵστημι παραχρῆμα). στῆθι stand Js 2:3. ἡ χεὶρ αὐτοῦ ἔστη ἄνω his hand remained (motionless) upraised GJs 18:3 (not pap).② to come up in the presence of others, come up, stand, appear ἔμπροσθέν τινος before someone Mt 27:11; Lk 21:36. Also ἐνώπιόν τινος Ac 10:30; GJs 11:2 (κατενώπιον TestSol 22:13; Just., D. 127, 3) or ἐπί τινος: σταθήσεσθε you will have to appear Mt 10:18 v.l.; Mk 13:9; ἐπί τοῦ παλατίου AcPl Ha 9, 20. στῆθι εἰς τὸ μέσον Lk 6:8; cp. vs. 8b; J 20:19, 26 (Vi. Aesopi I c. 6 p. 243, 15 Αἴσωπος στὰς εἰς τὸ μέσον ἀνέκραξεν). Also ἐν μέσῳ Lk 24:36; Ac 17:22; Ox 1 verso, 11 (s. Unknown Sayings, 69–71). ἔστη εἰς τὸ κριτήριον she stood before the court GJs 15:2. Cp. J 21:4; Rv 12:18; Lk 7:38. Step up or stand to say someth. or make a speech Lk 18:11. Cp. 19:8; Ac 2:14; 5:20; 11:13 al. ἔστησαν … προσδοκῶντες τὸν Ζαχαρίαν they stood waiting for Z. GJs 24:1. Pract. in the sense of the pf. δυνάμενοι … ἀλλʼ οὐδὲ στῆναι (the cult images) which could not remain standing AcPl Ha 1, 20 (cp. ἵστατο δένδρον κυπάρισσος TestAbr A 3 p. 79, 17 [Stone p. 6]; ὁ τόπος ἐν ᾧ ἱστάμεθα GrBar 6:13).③ to stand up against, resist, w. πρὸς and acc. offer resistance (Thu. 5, 104) Eph 6:11; abs. resist (Ex 14:13) vs. 13. (Cp. the term στάσις in the sense of ‘rebellion’.)④ stand firm so as to remain stable, stand firm, hold one’s ground (Ps 35:13) in battle (X., An. 1, 10, 1) Eph 6:14. σταθήσεται will stand firm Ro 14:4a. τίς δύναται σταθῆναι; Rv 6:17. εἰς ἣν στῆτε stand fast in it (Goodsp., Probs. 198) 1 Pt:12. Of house, city, or kingdom Mt 12:25f; Mk 3:24f; Lk 11:18. Cp. Mk 3:26. The OT expr. (Dt 19:15) ἵνα ἐπὶ στόματος δύο μαρτύρων ἢ τριῶν σταθῇ πᾶν ῥῆμα Mt 18:16; 2 Cor 13:1.⑤ come to a standing position, stand up ἐπὶ τοὺς πόδας on one’s feet (Ezk 2:1) Ac 26:16; Rv 11:11. Abs. Ac 3:8.C. intr., perf. and plupf.① to be in a standing position, I stand, I stood of bodily position, e.g. of a speaker J 7:37; Ac 5:25, of hearers J 12:29 or spectators Mt 27:47; Lk 23:35; Ac 1:11, of accusers Lk 23:10. Cp. J 18:5, 16, 18ab, 25; 19:25; Ac 16:9 al.② to be at a place, stand (there), be (there), w. the emphasis less on ‘standing’ than on ‘being, existing’.ⓐ position indicated by adv. of place ἔξω Mt 12:46f; Lk 8:20; 13:25. μακρόθεν Lk 18:13. ἀπὸ μακρόθεν at a distance 23:49; Rv 18:10. ἐκεῖ Mk 11:5. ὅπου 13:14. ὧδε Mt 16:28; 20:6b. αὐτοῦ Lk 9:27; ἀπέναντι AcPl Ha 3, 30.ⓑ w. place indicated by a prep. ἐκ δεξιῶν τινος at the right (hand) of someone or someth. Lk 1:11; Ac 7:55f (HOwen, NTS 1, ’54/55, 224–26). ἐν αὐτοῖς among them Ac 24:21; w. ἐν and dat. of place Mt 20:3; 24:15; J 11:56; Rv 19:17. ἐν μέσῳ J 8:9 v.l. μέσος ὑμῶν 1:26 (v.l. στήκει). ἐπί w. gen. (X., Cyr. 3, 3, 66; Apollodorus [II B.C.]: 244 Fgm. 209 Jac. ἐπὶ τ. θύρας) Ac 5:23; 21:40; 24:20; 25:10; Rv 10:5, 8; AcPl Ha 7, 37; w. dat. Ac 7:33; w. acc. Mt 13:2; Rv 3:20; 7:1; 14:1; 15:2; GJs 5:2 (ἕστηκας codd., ἔστης pap). παρά w. acc. of place Lk 5:1f. πέραν τῆς θαλάσσης J 6:22. πρό w. gen. of place Ac 12:14. πρός w. dat. of place J 20:11. σύν τινι Ac 4:14. μετά τινος AcPl Ha 11, 3. κύκλῳ τινός around someth. Rv 7:11. W. ἐνώπιον (functioning as prep.) ἐνώπιόν τινος Rv 7:9; 11:4; 12:4; 20:12.ⓒ abs. (Epict. 4, 1, 88 ἑστῶσα of the citadel, simply standing there; Tat. 26, 2 παρατρέχοντας μὲν ὑμᾶς, ἑστῶτα δὲ τὸν αἰῶνα) Mt 26:73; J 1:35; 3:29; 20:14; Ac 22:25. τὰ πρόβατα εἱστήκει the sheep stood still GJs 18:2 (not pap). The verb standing alone in the sense stand around idle (Eur., Iph. Aul. 861; Aristoph., Av. 206, Eccl. 852; Herodas 4, 44) Mt 20:6a. ἀργός can be added (Aristoph., Eccl. 879f, Pax 256 ἕστηκας ἀργός) vs. 6a v.l., 6b (w. the question cp. Eubulus Com., Fgm. 15, 1 K. τί ἕστηκας ἐν πύλαις; Herodas 5, 40). W. modifying words (Pla., Phdr. 275d ἕστηκε ὡς ζῶντα τὰ ἔκγονα) εἱστήκεισαν ἐνεοί they stood there speechless Ac 9:7. ὡς ἐσφαγμένον Rv 5:6. cp. Ac 26:6. εἱστήκει ἀπεκδεχόμενος AcPl Ant 13, 22 (=Aa I, 237, 5).③ to stand in attendance on someone, attend upon, be the servant of Rv 8:2 (RCharles, Rv ICC vol. 1, p. 225).④ stand firm in belief, stand firm of personal commitment in gener. (opp. πεσεῖν), fig. ext. of 1, 1 Cor 10:12; 2 Cl 2:6. τ. πίστει ἕστηκας you stand firm because of your faith Ro 11:20; cp. 2 Cor 1:24. ὸ̔ς ἕστηκεν ἐν τ. καρδίᾳ αὐτοῦ ἑδραῖος one who stands firm in his heart 1 Cor 7:37. ὁ θεμέλιος ἕστηκεν the foundation stands (unshaken) 2 Ti 2:19 (Stob. 4, 41, 60 [vol. V, p. 945]: Apelles, when he was asked why he represented Tyche [Fortune] in a sitting position, answered οὐχ ἕστηκεν γάρ=because she can’t stand, i.e. has no stability; Hierocles 11, 441 ἑστῶτος τοῦ νόμου=since the law stands firm [unchanged]; Procop. Soph., Ep. 47 μηδὲν ἑστηκὸς κ. ἀκίνητον; 75).⑤ to be in a condition or state, stand or be in someth., fig. ext. of 1; grace (Hierocles 12, 446 ἐν ἀρετῇ) Ro 5:2; within the scope of the gospel 1 Cor 15:1; in truth J 8:44.D. intr., pres. mid. to have a beginning, begin, calendaric expression (as old as Hom.) μὴν ἱστάμενος the month just beginning (oft. ins) MPol 21—B. 835. DELG. M-M. TW. -
8 loco citato
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9 Λουκᾶς
Λουκᾶς, ᾶ, ὁ (as a Gr-Rom. name CIG III, 4759; III, add. 4700k; 4790; ins in Pisidian Antioch: Ramsay, Bearing 370–84; CIL VI, 17685; Ephem. Epigr. VIII/3 no. 477; Sb 224) Luke (an affectionate or pet name for Lucius [another ins fr. Pisidian Antioch closely connected w. the one mentioned above—Ramsay, loc. cit.—calls the man Λούκιος who is named Λουκᾶς in the former one]: WSchulze, Graeca Latina 1901, 12; B-D-F §125, 2; Mlt-H. 88 [favors Lucanus]; Dssm., Festgabe für AvHarnack 1921, 117–20=LO 372–77 [LAE2 435ff] w. ins; EKlostermann, Hdb. on Lk 1:1 [considers still other possibilities]), companion and co-worker of Paul Phlm 24; 2 Ti 4:11; 2 Cor subscr.; cp. the restoration AcPl Ha 11, 16, based on Aa I 116, 17; 117, 5; acc. to Col 4:14 a physician (cp. Lucian, Pereg. 44 Ἀλέξ. ὁ ἰατρός), and in line w. tradition (Iren. 3, 1, 1 [Harv. II 6, 1]; Murat. Canon 2–8; 34–39) author of the third gospel, Lk title κατὰ Λουκᾶν, and Ac title v.l. (ApcEsdr 5:22 Πέτρον καὶ Παῦλον καὶ Λουκᾶν καὶ Ματθείαν). The proposition that the language of these books shows that their author was a physician (so Hobart; Harnack [s. below] 122ff; Zahn, Einl.3 II 433ff et al.) is disputed by GAvdBerghvanEysinga, De geneesher L.: NThT 5, 1916, 228–50; Cadbury, Style, 39ff, JBL 45, 1926, 190–209 et al. The idea, known since Origen, In Rom. Comm. 10, 39, that Luke is to be identified w. the Lucius of Ro 16:21 (Λούκιος 2) was revived by Dssm., loc. cit. Ephraem Syrus identified L. with Lucius of Cyrene (Λούκιος 1) Ac 13:1 (AMerk, D. neuentdeckte Komm. d. hl. E. zur AG: ZKT 48, 1924, 54).—Harnack, Lukas d. Arzt 1906; Ramsay, Luke the Physician 1908; AvanVeldhuizen, Lukas de medicijnmeester 1926; HCadbury, The Making of Luke-Acts 1927; EMeyer I 1ff; 46ff; 100ff; 304ff. WReilly, CBQ 1, ’39, 314–24.—TRE III 483–528. ABD IV 401f (lit.). LGPN I. M-M. -
10 περιποίησις
περιποίησις, εως, ἡ (περιποιέω; since Ps.-Pla., Defin. 451c; PTebt 317, 26 [174/75 A.D.]; PRein 52, 2).① experience of security, keeping safe, preserving, saving (s. περιποιέω 1; so Ps.-Pla., loc. cit. σωτηρία• π. ἀβλαβής; 2 Ch 14:12; TestZeb 2:8) εἰς π. ψυχῆς Hb 10:39 (opp. εἰς ἀπώλειαν).② experience of an event of acquisition, gaining, obtaining (περιποιέω 2) w. obj. gen. foll. (Alex. Aphr., An. Mant. p. 164, 17 Bruns [1887]) 1 Th 5:9; 2 Th 2:14.③ that which is acquired, possessing, possession, property (PTebt loc. cit.) λαὸς εἰς περιποίησιν a people that has become (God’s own) possession 1 Pt 2:9 (cp. Mal 3:17). ἀπολύτρωσις τῆς π. Eph 1:14 (s. ἀπολύτρωσις 2a).—DELG s.v. ποιέω. M-M. Spicq. -
11 φρόνησις
φρόνησις, εως, ἡ (s. φρονέω; Soph., Isocr., Pla. et al.; OGI 332, 25; PSI 280; IDefixWünsch 1, 10 p. 6; LXX; En 98:3; TestSol; TestJob 37:8; 38:1; TestNapht 2:8; Philo, Jos., Just., Ath.)① the faculty of thoughtful planning, way of thinking, (frame of) mind ἐπιστρέψαι ἀπειθεῖς ἐν φρονήσει (=εἰς φρόνησιν; but with the thought, so that they have the thought B-D-F §218) δικαίων Lk 1:17. W. νοῦς (Dio Chrys. 15 [32], 5) Hs 9, 17, 2ab, 4; 9, 18, 4. διέμειναν ἐν τῇ αὐτῇ φρονήσει 9, 29, 2. συγκεράσαι ὑμῶν τὴν φρόνησιν ἐπὶ τὸ αὐτό Hv 3, 9, 8 (s. συγκεράννυμι 2).② the ability to understand, understanding, insight, intelligence (Isocr., Pla., Aristot.; OGI loc. cit.; PGM 5, 313; LXX; En 98:3 [w. ἐπιστήμη]; TestJob loc. cit.; EpArist 124; Just., D. 3, 3; Ath., R. 22 p. 75, 22; Theoph. Ant. 1, 3 [p. 62, 14] as an attribute of God) w. σοφία (Dio Chrys. 42 [59], 1; Synes., Ep. 103 p. 243d; Pr 10:23; 4 Macc 1:18; Philo, Praem. 81; Jos., Ant. 2, 87; 8, 171; Orig., C. Cels. 1, 31, 42) Eph 1:8; (opp.: the eyes alone) Dg 2:1.—DELG s.v. φρήν II 3. M-M. TW. Sv. -
12 γενεαλογία
γενεαλογία, ας, ἡ (s. prec.; Pla., Crat. 396c; Polyb. 9, 2, 1; Dionys. Hal. 1, 11; TestSol D 1:12; Philo, Congr. Erud. Gr. 44; Jos., Ant. 11, 71, C. Ap. 1, 16) an account of ancestry: genealogy 1 Ti 1:4 (for the combination w. μῦθοι cp. FGrH I 47f, in reference to myths cast in genealogical form, as in Hesiod; Polyb., loc. cit. περὶ τὰς γενεαλογίας καὶ μύθους; Julian, Or. 7, 205c); Tit 3:9, since Irenaeus 1 praef.; Tertullian, Praescr. Haer. 33, it has oft. been interpr. as referring to Gnostic teachings, esp. groups of Aeons; s. MDibelius, comm. Hermeneia ser. ad loc.—The interpr. which holds that the errors in question have a Jewish background and involve rabbinical speculation begins w. Ambrosiaster and Jerome, and is more or less favored by GKittel, D. γενεαλογίαι d. Past.: ZNW 20, 1921, 49–69; JJeremias4 ’47 ad loc.; RAC IX 1145–1268.—M-M. TW. -
13 _ЛАТИНСКИЕ СЛОВА И УСТОЙЧИВЫЕ СОЧЕТАНИЯ
ab abrupto — внезапно, сразу
ad arbitrium — произвольно, по усмотрению
ad finem — сокр. ad fin. до конца (страницы и т.п.)
ad interim — сокр. ad int., a.i. в течение некоторого времени; временный; на время
ad oculos — наглядно, воочию
ad verbum — буквально, дословно
alieni juris — несамостоятельный, находящийся под властью другого
Anno Domini — сокр. A.D. в такой-то год нашей эры
a posteriori — на основании опыта; задним числом
causa criminalis — повод к обвинению; уголовное дело
consensus — единодушие; консенсус; согласие
corpus delicti — состав преступления; вещественное доказательство
de facto — в действительности; на деле; фактически
dictum | ta — афоризм; изречение; мнение судьи
et alii — сокр. et al. и другие
ex commodo — в удобное время; по усмотрению
ex consilio — в результате обсуждения; по совету
ex post — задним числом; после, позже
exprompto — внезапно, неожиданно
ex proprio sinu — из самой сути; из самого существа
ex termino facto — немедленно; сразу
gratis — безвозмездно, даром; бескорыстно
ibidem — сокр. ib., ibid. там же (в сносках)
in absentia — без личного присутствия; в отсутствие
in brevi — вкратце, кратко
in esse — действительный, существующий
in extremis — в крайности; в последний момент
in fidem — по договорённости; по доверию
in grosso — в большом количестве, оптом
in margine — сокр. i.m. на полях
in mente — в сознании; в уме
in praesenti — в настоящее время, теперь
in puncto — относительно, что касается
in re — в действительности; фактически
in status quo — в состоянии, существующем теперь
ipsissima verba — слово в слово; совершенно точно
jus strictum — строгая законность; строгое право
justus titulus — законное основание (чего-л), правооснование
loco citato — сокр. loc.cit.; l.c. в цитированном месте
nota bene — сокр. NB заметь хорошо (отметка на полях книги и т.п.)
opus citatum — сокр. op.cit.; op.c. цитированное сочинение
persona non grata — нежелательное лицо, персона нон грата
prima facie — на первый взгляд; с первого раза
qui pro quo — одно вместо другого; путаница; смешение понятий
semper idem — всегда то же самое; одно и то же
sine jure — без права; незаконно
ubi non est lex, ibi non est transgressio — где нет закона, там нет и нарушения
via — через, при чьём-л посредстве
videlicet — сокр. viz а именно, то есть; например
quod erat demonstrandum — сокр. Q.E.D., q.e.d. что и требовалось доказать; само собой разумеется
strictissimo sensu — = stricto
Русско-английский юридический словарь > _ЛАТИНСКИЕ СЛОВА И УСТОЙЧИВЫЕ СОЧЕТАНИЯ
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14 Латинские слова и устойчивые сочетания
ab abrupto — внезапно, сразу
ad arbitrium — произвольно, по усмотрению
ad finem — сокр. ad fin. до конца (страницы и т.п.)
ad interim — сокр. ad int., a.i. в течение некоторого времени; временный; на время
ad oculos — наглядно, воочию
ad verbum — буквально, дословно
alieni juris — несамостоятельный, находящийся под властью другого
Anno Domini — сокр. A.D. в такой-то год нашей эры
a posteriori — на основании опыта; задним числом
causa criminalis — повод к обвинению; уголовное дело
consensus — единодушие; консенсус; согласие
corpus delicti — состав преступления; вещественное доказательство
de facto — в действительности; на деле; фактически
dictum | ta — афоризм; изречение; мнение судьи
et alii — сокр. et al. и другие
ex commodo — в удобное время; по усмотрению
ex consilio — в результате обсуждения; по совету
ex post — задним числом; после, позже
exprompto — внезапно, неожиданно
ex proprio sinu — из самой сути; из самого существа
ex termino facto — немедленно; сразу
gratis — безвозмездно, даром; бескорыстно
ibidem — сокр. ib., ibid. там же (в сносках)
in absentia — без личного присутствия; в отсутствие
in brevi — вкратце, кратко
in esse — действительный, существующий
in extremis — в крайности; в последний момент
in fidem — по договорённости; по доверию
in grosso — в большом количестве, оптом
in margine — сокр. i.m. на полях
in mente — в сознании; в уме
in praesenti — в настоящее время, теперь
in puncto — относительно, что касается
in re — в действительности; фактически
in status quo — в состоянии, существующем теперь
ipsissima verba — слово в слово; совершенно точно
jus strictum — строгая законность; строгое право
justus titulus — законное основание (чего-л), правооснование
loco citato — сокр. loc.cit.; l.c. в цитированном месте
nota bene — сокр. NB заметь хорошо (отметка на полях книги и т.п.)
opus citatum — сокр. op.cit.; op.c. цитированное сочинение
persona non grata — нежелательное лицо, персона нон грата
prima facie — на первый взгляд; с первого раза
qui pro quo — одно вместо другого; путаница; смешение понятий
semper idem — всегда то же самое; одно и то же
sine jure — без права; незаконно
ubi non est lex, ibi non est transgressio — где нет закона, там нет и нарушения
via — через, при чьём-л посредстве
videlicet — сокр. viz а именно, то есть; например
quod erat demonstrandum — сокр. Q.E.D., q.e.d. что и требовалось доказать; само собой разумеется
strictissimo sensu — = stricto
Русско-английский юридический словарь > Латинские слова и устойчивые сочетания
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15 на своем месте
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16 διθάλασσος
διθάλασσος, ον (s. θάλασσα; Strabo 1, 1, 8; 2, 5, 22; Dio Chrys. 5, 9 [in the Syrtis]; Dionys. Perieget. 156; SibOr 5, 334) ‘with the sea on both sides’. τόπος δ. Ac 27:41 is a semantic unit signifying a point (of land jutting out with water on both sides); s. Warnecke, Romfahrt 86–90; for other explanations s. Breusing 202 ‘a reef’, based on Strabo 1, 1, 8; ‘sandbank’ AWeiser, Die Apostelgesch. ’85, 658 and 665, so also JRoloff, Die Apostelgesch. ’81, 357; ‘canal’ JSmith, The Voyage and Shipwreck of St. Paul4 1880, 143; sim. HBalmer, D. Romfahrt des Ap. Pls 1905, 413ff; ‘a small strait’ FBrannigan, ThGl 25, ’33, 186. L-S-J-M ‘headland’; REB ‘cross-currents’. S. Haenchen ad loc.; for critique of H. and others s. Warnecke, loc. cit. -
17 κέντρον
κέντρον, ου, τό (κεντέω ‘prick, spur on’; Hom. et al.; BGU 544, 12; LXX; PsSol 16:4; JosAs 16:13; Philo; Jos., Bell. 2, 385, Ant. 7, 169; Ath. 13:1) gener. ‘sharp point’.① the sting of an animal (Aristot. et al.; Aelian, NA 16, 27 σκορπίου) Rv 9:10 (s. Ctesias: 688 Fgm. 45 p. 490, 1 Jac. [Indica 7], a strange beast of India τὸ πρόσωπον ἐοικὸς ἀνθρώπῳ … ὥσπερ λέων … horrible teeth … σκορπίος … τὸ κέντρον in its tail, whose sting is deadly). In imagery (Aesop, Fab. 276 P. [also H-H. 273 app.]=Babr. no. 185 Cr. κ. τῆς λύπης) of death 1 Cor 15:55f after Hos 13:14 (s. ESellin, RSeeberg Festschr. I 1929, 307–14, cp. Straub 35; the imagery is transcultural: a friend of a teacher named Theodoros records in an epitaph that he felt a κέντρον ἄπαυστον, ‘unceasing sting’ because of his death [Kaibel 534, 8=Peek, GVI 1479, 8, s. New Docs 4, 157 no. 64]).② a pointed stick that serves the same purpose as a whip, a goad (Hom. et al.; Pr 26:3), in a proverbial expr. (Pind., P. 2, 94 [173] [s. Ael. Aristid. 45 p. 70 D.]; Aeschyl., Ag. 1624, Prom. 323; Eur., Bacch. 795 [WNestle, Anklänge an Eur. in AG: Philol. 59, 1900, 46–57]; Fgm. Iamb. Adesp. 13 in AnthLG [D-B.] III 75: ἵππος ὄνῳ• ‘πρὸς κέντρα μὴ λακτιζέτω’ ‘a horse to an ass: “No kicking against the goads!”’ [The cj. λάκτιζέ πω proposed by Crusius—s. JEdmonds, ed., Greek Elegy and Iambus II, ’31, repr. ’79, p. 310 no. 64—is unnecessary]; ins fr. Asia Minor [JHS 8, 1887, 261]: λακτίζεις πρὸς κέντρα; AOtto, D. Sprichwörter d. Römer 1890, 331f) πρὸς κέντρα λακτίζειν kick against the goads of a balking animal, fig. of one who resists a divine call Ac 9:4 v.l.; 26:14 (on the pl. cp. Eur., loc. cit., the iambic fragment, the ins, and PGM 4, 2911 κέντροισι βιαίοις of the stings of passion; Herm. Wr. p. 482, 26 Sc.; Philo, Det. Pot. Ins. 46 πάθους κέντροις).—FSmend, Αγγελος I 1925, 34–45, esp. 41ff, but s. WKümmel, Rö 7 u. die Bekehrung des Paulus 1929, 155–57; HWindisch, ZNW 31, ’32, 10–14; further lit. in Haenchen ad loc.—B. 864. DELG s.v. κεντέω. M-M. TW. -
18 λίψ
λίψ, λιβός, ὁ acc. λίβα (λείβω ‘pour, drip’; Hdt. et al.; ins, pap, LXX; Jos., Bell. 1, 409, Ant. 3, 294; cp. Dssm., B 139 [BS 141f]) the southwest, of a harbor: βλέπειν κατά be open toward the southwest Ac 27:12 (s. EGoodspeed, Exp. 6th ser., 8, 1903, 130f, APF, 3, 1906, 406f; Haenchen ad loc.). In the OT it almost always means south (s. Dssm., loc. cit.) 1 Cl 10:4 (Gen 13:14).—DELG s.v. λείβω C. M-M. -
19 παλιγγενεσία
παλιγγενεσία, ας, ἡ (Plut., Mor. 722d does not, as some have affirmed, assign the use of this word to Democritus [Fgm. 158 Diels]; it is found in Neanthes [200 B.C.]: 84 Fgm. 33 Jac.; Memnon [I B.C./I A.D.]: 434 Fgm. 1, 40, 2 Jac.; Cicero, Ad Attic. 6, 6, also a t.t. of the Pythagoreans and Stoics [EZeller, Philosophie der Griechen I5 1892, 442; III 14 1902, 158; HDiels, Doxographi Graeci 1879, p. 469, 11ff] as well as of the Mysteries of Dionysus [Orph. Fragmente 205 p. 225 OKern 1922] and of Osiris [Plut., Mor. 389a; also 364f; 379f; 438d; 996c; 998c; cp. Lucian, Musc. Enc. 7]. It is found in the Herm. Wr. [3, 3; 13, 1 ὁ τῆς παλιγγενεσίας λόγος; 13, 3 al.—JKroll, Die Lehren des Hermes Trismegistos 1914, 360ff; Prümm 559–61]; IDefixWünsch 4, 18 ὁ θεὸς ὁ τῆς παλινγενεσίας Θωβαρραβαυ; PLond 878 δῶρον παλινγενεσίας; Philo, Cher. 114, Poster. Caini 124, Leg. ad Gai. 325; Jos., Ant. 11, 66)① state of being renewed, w. focus on a cosmic experience, renewalⓐ after the Deluge (so Philo, Mos. 2, 65, but the idea of the παλιγγενεσία of the κόσμος is gener. Stoic and originated w. the Pythagoreans: M. Ant. 11, 1, 3; Philo, Aet. M. 47; 76) Νῶε παλ. κόσμῳ ἐκήρυξεν 1 Cl 9:4.ⓑ of the renewing of the world in the time of the Messiah, an eschatol. sense (Schürer II 537f; Bousset, Rel.3 280ff) ἐν τῇ παλ. in the new (Messianic) age or world Mt 19:28.② experience of a complete change of life, rebirth of a redeemed person (cp. Heraclit., Ep. 4, 4 ἐκ παλιγγενεσίας ἀναβιῶναι; Herm. Wr., loc. cit. and PGM 4, 718 where the initiate calls himself πάλιν γενόμενος. Theoph. Ant. 2, 16 [p. 140, 9] λαμβάνειν … ἄφεσιν ἁμαρτιῶν διὰ ὕδατο καὶ λουτροῦ παλιγγενεσία): λουτρὸν παλιγγενεσίας καὶ ἀνακαινώσεως πνεύματος ἁγίου bath of regeneration and renewal by the Holy Spirit Tit 3:5 (MDibelius, Hdb., exc. ad loc.; ESelwyn, I Pt ’46, 306f; ANock, JBL 52, ’33, 132f).—PGennrich, Die Lehre v. d. Wiedergeburt in dogmengeschichtl. und religionsgeschichtl. Beleuchtung 1907; AvHarnack, Die Terminologie der Wiedergeburt: TU 42, 3, 1918, p. 97–143; ADieterich, Eine Mithrasliturgie 1903, 157ff; Rtzst., Mysterienrel.3 indices; HWilloughby, Pagan Regeneration 1929; VJacono, La παλιγγενεσία in S. Paolo e nel ambiente pagano: Biblica 15, ’34, 369–98; JDey, Παλιγγενεσία (on Tit 3:5) ’37; JYsebaert, Gk. Baptismal Terminology, ’62, 90; FBurnett, CBQ 46, ’84, 447–70 (Philo, the rebirth of the soul into incorporeal existence).—Kl. Pauly IV 428f; BHHW III 2171f.—S. DELG s.v. πάλιν. M-M s.v. παλινγενεσία. EDNT. TW. Sv.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παλιγγενεσία
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20 πρωτότοκος
πρωτότοκος, ον (πρῶτος, τόκος; Sb 6647 [5 B.C.; s. WMichaelis in 2a: p. 314f]; Kaibel 460, 4; 730, 3; PLips 28, 16; PGM 36, 312; Anth. 8, 34; 9, 213; LXX; TestReub, JosAs; SibOr 3, 627 Philo, Cher. 54 al.; Jos., Ant. 4, 71; Just., Tat., Mel., Iren.) ‘firstborn, heir apparent’.① lit. pert. to birth order, firstborn ὁ υἱὸς ὁ πρ. (PLips loc. cit. υἱὸν γνήσιον καὶ πρωτότοκον; Gen 25:25 al. LXX; JosAs 1:11; Σὴθ τρίτος, οὐ π. ἐστίν Did., Gen 147, 7) Mt 1:25 v.l.; Lk 2:7 (JFrey, La signification du terme πρ. d’après une inscription juive: Biblica 2, 1930, 373–90; CIJ II 1510, 6; Boffo, Iscrizioni 156–65; New Docs 163); cp. B 13:5 (Gen 48:18). τὰ πρ. the firstborn=all the firstborn (τὰ πρ. Ex 22:28; Num 18:15 al.; Just., D. 84, 1; 111, 3) Hb 11:28 (cp. Ex 11:5). τὰ πρ. τῶν προβάτων the firstborn of the sheep 1 Cl 4:1 (Gen 4:4). The special status enjoyed by a firstborn son as heir apparent in Israel is an implicit component of πρ. in ref. to such a son and plays a dominant role in② pert. to having special status associated with a firstborn, firstborn, fig. ext. of 1ⓐ of Christ, as the firstborn of a new humanity which is to be glorified, as its exalted Lord is glorified πρωτότοκος ἐν πολλοῖς ἀδελφοῖς Ro 8:29. Also simply πρωτότοκος Hb 1:6; cp. Rv 2:8 v.l. This expr., which is admirably suited to describe Jesus as the one coming forth fr. God to found the new community of believers, is also used in some instances where the force of the element-τοκος appears at first glance to be uncertain, but s. comment on status at end of 1 (cp. the originally polytheistic Naassene psalm in Hippol., Ref. 5, 10, 1 and also Ex 4:22; Ps. 88:28) (ὁ) πρ. (ἐκ) τῶν νεκρῶν Col 1:18; Rv 1:5. πρ. πάσης κτίσεως Col 1:15 (cp. Orig., C. Cels. 6, 17, 38; Theoph. Ant. 2, 22 [p. 154, 18]; s. JGewiess, Christus u. d. Heil nach d. Kol.: diss. Breslau ’32; ECerny, Firstborn of Every Creature [Col 1:15]: diss. Baltimore ’38; Romualdus, Studia Cath. 18, ’42, 155–71; WMichaelis, D. Beitrag d. LXX zur Bedeutungsgeschichte von πρ.: ADebrunner Festschr. ’54, 313–20, ZST 23, ’54, 137–57; AArgyle, ET 66, ’54, 61f, cp. 124f, 318f; NKehl, D. Christushymnus im Kol., ’67, 82–98).ⓑ of ordinary humansα. of God’s people (JosAs 21:3 Ἰωσὴφ … ἐστὶν ὁ υἱὸς τοῦ θεοῦ ὁ πρ.) of the assembly of the firstborn (s. Ex 4:22) in heaven ἐκκλησία πρωτοτόκων Hb 12:23. Some interpret this phrase as a ref. to angels. On the various interpretations s. OMichel, comm. ad loc.β. of a notorious dissident πρωτότοκος τοῦ Σατανᾶ Pol 7:1 (NDahl, D. Erstgeborene Satans u. d. Vater des Teufels: EHaenchen Festschr., ’64, 70–84). Specif. of Marcion acc. to a saying of Polycarp, EpilMosq 3 (cp. Iren. 3, 3, 4 [Harv. II 14, 2]); s. also the corresp. Hebr. expr. in HZucker, Studien z. jüd. Selbstverwaltg. im Altert. ’36, 135.—DELG s.v. τίκτω B. M-M. EDNT. TW. Spicq. Sv.
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Loc. cit. — Loc. cit. (Latin, short for loco citato , meaning in the place cited ) is a footnote or endnote term used to repeat the title and page number for a given author. Loc. cit. is used in place of ibid. when the reference is not only to the work… … Wikipedia
loc. cit. — ● loc. cit. Abréviation de loco citato. loc. cit. ÉTYM. Abrév. des mots lat. loco citato (1845, Bescherelle) « au lieu (locus) cité ». ❖ ♦ Didact. Dans le texte, le livre déjà cité (dans une référence) … Encyclopédie Universelle
loc.cit. — loc. cit. abbr. Latin loco citato (in the place cited). * * * … Universalium
loc. cit. — loc. cit. † Catholic Encyclopedia ► Ecclesiastical Abbreviations ► Abbreviation in general use, chiefly Ecclesiastical Loco citato ( at the place already cited ) The Catholic Encyclopedia, Volume VIII. New York: Robert Appleton… … Catholic encyclopedia
loc. cit. — loc. cit. abbreviation for loco citato, in the place previously cited . Collins dictionary of law. W. J. Stewart. 2001 … Law dictionary
loc. cit. — loc. cit. abbr. loco citato … Dizionario italiano
loc. cit. — loc. cit. 1854, abbreviation of L. loco citato or locus citatus in the place cited; hence, in the book that has been previously quoted … Etymology dictionary
loc. cit — loc. cit. [[t]ˈlɒk ˈsɪt[/t]] fot in the place cited • Etymology: < L locō citātō … From formal English to slang
loc. cit. — loc. cit. ► ABBREVIATION ▪ in the passage already cited. ORIGIN Latin loco citato … English terms dictionary
loc. cit. — loc. cit. abbrev. [L loco citato] in the place cited … English World dictionary
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